Musannaf Ibn Abi Shaybah 37157 -

The primary significance of this narration lies in the strict distinction between the Khilafah (Caliphate), which implies a leadership based on the strict methodology of the Prophet ﷺ (Prophetic guidance), and Mulk (Kingship), which suggests a secular or political monarchy. The narrator emphasizes that the Umayyad rulers were kings, not Rashidun caliphs, which reflects a nuanced understanding of early Islamic political evolution. 2. The Era of Mu'awiyah (ra)

: Unlike a "Musnad" (organized by narrator), a Musannaf is organized by topic (jurisprudence, history, asceticism). It is prized by scholars because it includes not only the Prophet's words but also the legal rulings and sayings of the Sahaba (Companions) and Tabi'un (Successors).

The keyword is more than a database query; it is a gateway to understanding classical Islamic criminology and Hadith methodology. This specific narration tackles the nature of collective responsibility—a concept as relevant to modern international law as it was to 7th-century Arabia.

The core debate within hinges upon political legitimacy in early Islam. The Umayyad rulers claimed to be the rightful continuation of the Islamic Caliphate ( Khilafah ). However, Safinah’s sharp rebuttal reframes their rule as Mulk (Kingship) rather than a divinely guided Caliphate.

A famous Persian-born Companion ( Sahabi ) and a freed slave of the Prophet Muhammad. He was given the moniker "Safinah" (meaning ship) by the Prophet because he could carry heavy loads on journeys without faltering. Historical Context and Theological Meaning musannaf ibn abi shaybah 37157

Therefore, for the authentic Hadith. It is weak alone, but when combined with the Sahih chains from Ibn Umar, it confirms the consensus that the text is indeed prophetic.

The Prophet Muhammad (peace be upon him) said: "If a group of people [from a different tribe or city] kills one person [collectively], they are all to be killed (in retaliation)."

Narrated by Abu Abdullah al-Sunabihi: The Messenger of Allah (peace be upon him) said: "If the water is two qullas , it does not carry impurity" – or he said – "nothing can impurify it."

If 37157 has a broken chain, why do scholars still cite it? Because the meaning (matn) of the Hadith—the "two qullas" rule—is authentically established through other channels. The primary significance of this narration lies in

The author himself, an immense authority in Hadith whose teachers included titans like Sufyan ibn `Uyaynah and Abu Hanifah, and whose students included Imam Bukhari and Imam Muslim.

Musannaf Ibn Abi Shaybah 37157 مصنف ابن ابي شىيبه

is one of the earliest and largest collections of hadith, authored by Abu Bakr ibn Abi Shaybah

(159 H – 235 H / 775–849 CE) was a monumental figure of the Islamic Golden Age. Operating out of Kufa, Iraq, he was a primary teacher to nearly all the authors of the Sihah Sittah (the six canonical Hadith books), including Imam Bukhari, Imam Muslim, and Imam Abu Dawud. The Era of Mu'awiyah (ra) : Unlike a

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Likely outcomes:

Imam Ibn Abi Shaybah’s method was :

Ultimately, the Musannaf stands as a testament to the dedication of early Muslim scholars. By compiling over 37,000 narrations, Ibn Abi Shaybah did more than preserve sayings; he preserved the that shaped Islam as a living tradition. While every chain must be scrutinized, the Musannaf remains an unparalleled mine of information on the formative period of Islamic thought, ensuring that the master compiler from Kufa continues to influence scholarship from lecture halls to the digital world.