Musnad Ahmad 6929 Verified Better ✓

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:

Musnad Ahmad 6929 Verified: Context, Translation, and Authenticity

The complete narrative text of Hadith 6929 is transmitted via a sound chain of custody (). The text reads as follows: musnad ahmad 6929 verified

This narration quotes the Prophet (ﷺ) on a verse related to magic and involves a narrator, , who was unknown to early hadith critics and is considered a weak narrator. The chain also includes Zuhayr ibn Muhammad , a narrator known to make mistakes. Consequently, major scholars like Al-Bayhaqi, Ibn Kathir, and the modern scholar Al-Albani have all determined this chain to be weak (da'if) . This narration serves as an important reminder that not every hadith in the Musnad is authentic, and why verification is vital.

Further reinforcing its classification, the second chain of transmission for a portion of this same tradition was examined by the esteemed hadith scholar . In his verified edition of Musnad Ahmad, he explicitly ruled that the chain through Sa‘d ibn Ibrahim "إسناده صحيح على شرط الشيخين (Its chain is authentic according to the conditions set by al-Bukhari and Muslim)." This is a significant verdict, placing the transmission of the core statement within the highest echelons of hadith authentication. In his verified edition of Musnad Ahmad, he

) that documents a pivotal prophecy regarding the martyrdom of the companion Ammar ibn Yasir

The core statement ( "Ammar will be killed by the rebellious group" ) is universally recognized as Mutawatir (narrated by so many distinct chains that it is impossible to be fabricated). It is independently verified in Sahih al-Bukhari and Sahih Muslim. major scholars like Al-Bayhaqi

The "Interpreter of the Quran." Companion. Infallible in transmission.

Classical scholar (d. 327 AH) examined a similar chain to that of Musnad Ahmad 6929 and declared it authentic (ṣaḥīḥ) . This earlier ruling lends considerable weight to the modern affirmation by al‑Arna’ūṭ.

The text of the narration is transmitted through the companion Hanzalah bin Khuwailid al-Anbari: