The narrative begins with Al-Miqdam visiting Mu'awiyah in Syria. After learning of the death of Al-Hasan ibn Ali, Al-Miqdam boldly challenges the Caliph, stating he intends to make him "angry" by speaking the truth. He lists three specific prohibitions that he had witnessed being neglected in the Caliph’s court: Wearing Gold: Forbidden for Muslim men. Wearing Silk: Restricted to women, with minor exceptions for men. Leopard/Predator Skins:
return hadith_data
Depending on the specific edition or "fixed" numbering system used:
: Mu'awiyah admitted to knowing these prohibitions were true, and Al-Miqdam claimed to have seen these very items in Mu'awiyah's house. Following this, Mu'awiyah ordered gifts for Al-Miqdam and a stipend for his son. Alternate Numbering
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. Sunan Abi Dawud 4131 - Clothing (Kitab Al-Libas) abu dawood 4131 fixed
Abu Dawood 4131 refers to a specific hadith found in the collection of Abu Dawood, one of the six major books of hadiths in Islam. The hadith is:
"Abu Hurairah (RA) > Messenger of Allah (Peace be upon him) > Abu Dawood (compiler)"
However, the controversy usually stems from a variation or a similar narration within the same chapter that seemingly implies the Earth is flat. In some manuscripts and printings, the text was translated or interpreted to suggest that the sun sets in a muddy spring ( tain ) or that the Earth is spread out in a way that negates spherical shape.
Review the surrounding texts in the Sunan Abi Dawud Book of Clothing to understand the broader context. Share public link The narrative begins with Al-Miqdam visiting Mu'awiyah in
This contrast serves as an implicit critique: true nobility lies not in political power or wealth but in generosity, integrity, and adherence to truth.
In some digital databases, this entry is categorized under the chapter on rather than general clothing.
The fixation may also reflect modern concerns about textual integrity, the canonization of Hadith collections, and the methodologies used in Hadith criticism. Scholars continue to study and discuss these topics to derive a deeper understanding of the Prophet's teachings and their application in contemporary times.
While Al-Miqdam fiercely held the administration accountable, the final part of the text proves the complexity of early Islamic politics. Mu'awiyah did not punish Al-Miqdam for his harsh truth. Instead, he acknowledged his own shortcomings, tolerated the dissent, and granted Al-Miqdam a generous stipend, praising Al-Miqdam’s open-handed generosity. Core Legal and Ethical Teachings Wearing Silk: Restricted to women, with minor exceptions
, a Companion of the Prophet, demonstrated remarkable courage by directly confronting Muawiyah in his own court, holding the ruler accountable before Allah.
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Mu'awiyah openly affirmed all three prohibitions. Al-Miqdam then delivered his critique: "I swear by Allah, I saw all this in your house, O Mu'awiyah." Mu'awiyah conceded the point, stating he knew he could not escape Al-Miqdam's blunt honesty. The "Fixed" Discrepancy: Numbering and Cataloging
: Muawiyah ordered gifts for the visitors. Al-Miqdam immediately distributed everything he received among his companions, while the man from Banu Asad kept everything for himself.
: It establishes three distinct prohibitions concerning gold, silk, and predatory animal skins.